Wicked, adjective – evil or morally wrong; intended to or capable of harming someone or something (Google dictionary)
Do you really want to know why certain people seem to be melting down over perceived differences as a nation?
I watch all news channels, listen to podcasts and radio programs from various sources, and read news clips and books from all authors on both sides of an issue. I like doing this because my questioning takes on a much deeper meaning…not everyone is right and not everyone is wrong, and, in point of fact, much material can seem to be simply glossed over or blatantly left out.
I’ve been following the chaos that has been developing since before the 2017 general election. I try to make sure that my research and sources have a very broad scope because I like to keep in mind my friends, family and acquaintances who are all very different people with diverse thoughts, ethnicities and group affiliations. I feel blessed to have come from a type of background which placed me in diverse situations when I was growing up because not everyone gets to see and experience what our large, complex, multi-ethnic, culturally diverse country has to offer, and, quite frankly, it is not until you are past the age of 50 can you appreciate the exposure.
“Wickedness was like food: once you got started it was hard to stop; the gut expanded to take in more and more.” – John Updike, The Witches of Eastwick
I believe the “wicked food” Updike is referring to is connected our egos as individuals. Lately we have been digesting this food at an alarming rate. We must make an effort to look outside ourselves and take smaller bites, chew the information a few more times and rinse it down with a heavy dose of calm reason. It is our ability to reason that will connect our mind to our heart and drive a wedge between wickedness and our ego.
Consider the wickedness of the Socialist/Marxist movement that’s been brewing. It does not believe in the individual’s capacity to succeed in a free market system, yet this movement does believe that a small group of elites have the capacity to tell each person what they can do, think, and be…
The harmful wickedness fed to people of all races by an elite few in America today is unquestionable. I present to you a few examples:
1) The rewriting of history (As in the 1916 Project) instead of adding more information that is fact based to improve upon its richness.
2) The removal of historic statues and plaques by force without considering their context and significance for a teachable moment.
3) Banning certain types of free speech no matter who might be either offended or positively inspired.
4) Condoning mob rule when such behavior infringes on the rights of others.
5) Reworking social interactions in order to remove the possibility of proper civil discourse.
6) Changing the meaning of words to abuse cultural norms instead of creating new words that might reflect better our human progression.
7) Segregating differences as a way to cause chaos instead of promoting our human capacity to allow for differences as a means to grow spiritually and intellectually.
You might be able to think of a few more examples.
Consider these solemn words from Jane Austin:
“When I look out on such a night as this, I feel as if there could be neither wickedness nor sorrow in the world; and there certainly would be less of both if the sublimity of Nature were more attended to, and people were carried more out of themselves by contemplating such a scene.”
All of us have the capacity to be individual ambassadors of good will in our pursuit of happiness in this land of liberty which is grounded in Judeo-Christian principles. Put the politics aside! Let wickedness reign no more…
I left my faith two years ago. Before that time I was very committed to the faith of my birth, Unitarian Universalism. Ever since my children were born I served my church in various roles: teacher, membership chair, governing board member and past president, personnel committee chair, leadership facilitator, and docent of its historic site.
Unitarian Universalism is described as a liberal religion characterized by a “free and responsible search for truth and meaning”, open to all persons, and without a creed. Long before gay marriage became legal, we affirmed this right of passage and performed many of these unions. Born out of the Judeo-Christian traditions, the faith now preaches that Love is their doctrine.
I have come to see that my church has lost its way during this time of racial upheaval and that it is trapped in today’s climate of identity politics. It started after the 2017 presidential election when the Unitarian Universalist Association began to promote the “Resistance”. During that time the Faith in Action Committee became heavily focused on social justice issues like the Black Lives Matter movement and White Privilege re-education. Now they march for the Poor People’s Campaign, everyone’s right for employment, and sustainable living wages.
The members of Unitarian Universalism have a long tradition of being inclusive and justice seeking which aligns well with the faith’s democratic governance structure. This method of “doing church” helped me to ground myself in governance models that are inclusive and sensitive to just action. These models I easily applied to my role as a city councilor, and I was able to create needed change in my community of diverse hearts and minds. However, “doing church” and “creating communities of justice” is not the same as “worship”.
Worship is the feeling and expression of reverence for a deity. One should not worship money, a privilege, or a social cause in place of God…this will cause emotional suffering when one comes to understand that the object replacing the worship of God is fallible. I see this happening in our larger cities…Government is expected to solve all of humanity’s problems. The more troubling thing is that most if not all churches now are misguided in their worship practice.
Like Jesus turning the tables of the greedy and manipulative money changers at the Temple, we must shake ourselves awake to our true purpose as caring individuals spreading the Good News that God wants us all to know; our Creator loves us and our prayerful good deeds lead directly to Him. This would be my church and my proudest affiliation. Does this worship experience exist for me here on earth without racial creeds or social justice dogma? Like Jesus, each of us must find our direct link to The ever loving God.
By all accounts George Floyd of Minneapolis was not afforded the dignity that a human being deserves during a policing situation. His killing by a police officer was unjust and reprehensible.
To make matters worse, the young people who demonstrated through acts of destruction brought the wrong attention to their cause of ending police brutality to people of color. If the pillaging of neighborhoods and city centers is justified, then be prepared for what comes next…
– communities that lack food and housing security,
– mom and pop businesses that will struggle to rebuild,
– City resources limited by insufficient funds,
– further break down in trust.
If the problem is about police brutality to people of color, then why is destruction of community the answer? It is not! Without an identified leader to communicate a cohesive and principled message of action on the issue by using peaceful means and clarity of purpose then this destruction does not end, and unfortunately anger through fear remains the only message.
There are two sides…The police department is one side, and they are represented by the local city government and their union. But who is it that comprises the other side? This other side should not be known as a “leftist fringe” group because that is not who they really are. This other side must be comprised of concerned citizens who have respect from the community members to act on behalf of their best interests.
Let me suggest a six point plan to de-escalate the present condition and create a move toward progress:
1) Select 65 Minneapolis citizens comprised of five members from each of the thirteen wards…These citizens would not be from the active leadership of government. These citizens along with a respected and trained facilitator would convene a community meeting with the Mayor and City Councilors to address police brutality concerns.
2) The agenda for this meeting would be to identify 3 measurable goals toward solving police brutality concerns and to select a committee of no more than 13 volunteers from the original 65 citizens (one person from each ward).
3) This citizen committee should identify their mission and put forward a vision.
4) A trained facilitator would work with the committee and the City Council to identify the measures of the three goals which the city would then be charged to implement.
5) Progress is assessed quarterly, and new goals are identified annually.
6) The model is repeated in every U.S. community that wants to see changes made to policing (or any other city activity) in good faith.
I guarantee that trust would be strengthened in all aspects of community life. This is a similar model that I have used within my community. It has the added benefits of teaching improved communication skills and training new community members for future leadership roles.
I am not a big fan of what is currently called “identity politics” which seems to be infiltrating many discussions (political or not) these days. I think the focus on marginalized people only adds to the struggle our country has to free itself from the scourge of “ism’s” that should not define people. I’ve heard it argued that it is because of our whiteness in the United States that people of color have little success in our culture. In this case the “whiteness” means that white people who hold all the privileges unconsciously exclude people of color (POC) in hiring practices and/or promotion choices and if they consciously exclude POC then this practice is biased and racist, and that without exception white people are all racist as well as the U.S. culture itself including its science and curricula.
I have also heard it said that it takes three generations to get past a traumatic experience…This makes some sense. As Erich Fromm puts it, “…something life defining and deeply intimate is over.” The child recognizes how the former generation as shaped their own experiences and how they have been charged through the stories and experiences to carry the trauma into the future. One helps to heal future generations by rising above the remnants of these past injuries. This is the very definition of the word progress. AND I believe this progress works within cultural traumas as well.
Our most recent example of a cultural trauma is 9/11. My generation bore witness to a tragic man made event which killed thousands of people on American soil on September 11, 2001. My children are growing up with the stories about the event which include stories that affected my family who were traveling by plane from Boston on that morning. Now, every time my children travel they must listen to my admonition to be safe and stay aware of their surroundings, look for exits and never let down their guard. They were in elementary school at the time of 9/11 so these stories have been transferred to them in ways that I might not totally comprehend, yet they live their lives with less attachment to this event as will their children who will hopefully not even need to experience the left-over wars against terrorism that still exist today. My grandchildren will live with the televised memorial ceremonies, but they will be far removed from the actual trauma. This progress toward healing is culturally significant and forever part of U.S. history because we must never forget in order to not repeat these actions. Experience is felt on an individual basis…My experience isn’t the same as your experience.
With identity politics the marginalized groups will never experience the progress of healing if their stories are not allowed to have generational closure. When no closure occurs, then Progressivism is allowed to rear its ugly head. Progressivism advocates social reform with goals that are politically motivated. It demands radical change in current cultural systems in order to “improve” society. The people who push for progressive methods care little for historical context. Instead, the leap forward must be made based on current thought, expert advise and/or empathetic emotion.
If we take a look at the historical context of the Emancipation Proclamation, we can learn a lot about progress vs Progressivism:
The Civil War started in 1861 because the Confederate southern slave states did not want to be part of the United States if they could not keep slavery in tact. It wasn’t until the Emancipation Proclamation in 1863 that the slaves were finally freed…Many of these freed slaves fought in the Civil War against the Confederacy, and the addition of these men to the Union effort helped to win the Civil War against the Confederacy. There were many proud acts of heroism by Negro soldiers during that time.
When the Civil War ended in 1865, Congress enacted the Freedman’s Bureau and passed the Civil Rights Bill in 1866 after Lincoln’s death because the southern states which were majority Democrat began to pass their own “black codes” to hinder the progress of Negroes in their states. Congress at that time was majority Republican. Andrew Johnson (Lincoln’s Vice President and now President after Lincoln’s assassination) did not want to force reconstruction of the south because he was determined to respect states’ rights, however the Congress over-rode his veto of The Reconstruction Act of 1867 and both the 14th and 15th Amendments. For ten years Negroes enjoyed the freedoms of all free male citizens and held many state and Congressional leadership roles. During this time the Ku Klux Klan (KKK) targeted many Republicans, whites and blacks who were sympathetic to the reconstruction.
Even though great strides were being made toward civil freedoms at this time, uncontrollable events happened to cause an economic depression during 1874. The financial panic of 1873 was a result of over-expansion in industry and railroads, a drop in European demand for American farm products, and a drop off of European investment. To compound matters, the U.S. Congress (which had long held its Republican majority) was pushed to pass the Compromise of 1876 which resulted in the U.S. federal government pulling the last troops out of the South ending the Reconstruction era. After this happened the southern states reverted many Negro owned lands back to whites, enacted segregation laws and worked to disenfranchise the negro. These regressive conditions would remain in place for a century until the 1965 Civil Rights Movement.
What can we learn from these historical events? Here are my thoughts:
1) The country was divided philosophically. There were slave states where slavery was legal and “free” states where slavery was illegal. Abolition of slavery was being thought about since about 1830, one generation before the Civil War.
2) “Rights” were understood as property rights and state’s rights, therefore the Confederacy of southern states saw Lincoln’s actions as tyrannical. We should keep in mind that at this time “civil rights” were not a concept, for instance during this time women could only own inherited property and their rights were limited to state enacted laws.
3) Slaves were “property”. The Civil War happened because the southern slave states wanted their autonomy as slave states, but Lincoln and the Republican controlled Congress did not want a “divided” country.
4) The Emancipation Proclamation was finally given almost two years after the war started because the Confederacy’s strength needed to be crippled.Freed slaves signed up for the fight against the Confederacy even though they had no guarantee of a sure outcome. Their heroism needs to be recognized in our history books and with more statues since these stories and their context in history help future generations heal from the trauma of slavery.
5) The Civil Rights Bill of 1866 was the first federal law to define citizenship and affirm that all citizens are equally protected by the law without regard to race, color, or previous condition. We must remember that a law does not necessarily change hearts and minds…The southern states still had the autonomy to pass laws to curb the conduct of Negroes therefore Congress passed the 14th amendment (no state shall enact laws that abridge the privileges or immunities of U.S. citizens) and 15th amendment (the right of citizens to vote can not be abridged by the U.S. or any state on account of race, color or previous condition of servitude). Also, Congress passed the Reconstruction Act to enforce compliance by the southern states after the Civil War.
6) The Republican Congress at that time was in a struggle with President Andrew Johnson over Presidential powers…Johnson wanted to be more lenient with Reconstruction. What does his impeachment teach us about the balance of power during that time?
7) Reconstruction enforcement remained for only ten years…Economic uncertainty and politics unfortunately did not allow for the new conditions under military enforcement to remain for longer because if they had remained for at least ten more years, I believe the next generation would have been closer to healing the trauma of slavery. Instead, southern Democrat leaders began to implement “progressive” laws to deal with “improving” society in their states, and the KKK was allowed to run rampant.
8) The actions from 1830 to 1876 were progress for the anti-slavery movement and the future “civil rights” that we think of today…REMEMBER that only white men with property could vote during much of this time AND reason prevailed. “Whiteness” could not necessarily be equated to being “Racist”.
The Preamble ratified June 21, 1788:
WE THE PEOPLE of the United States of America, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America...This Preamble sets the tone for progress!
My next blog will focus on the 1960’s Civil Rights Movement and the progress that was made during that time toward civil justice.